Vivien Edwards – a life to celebrate

 I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived [1].

Photo: Beth Bowden

Those who come to this website for quality writing and research are always in good hands if the article that piques their interest is the creation of Viv Edwards, an occasional contributor since 2011.  Viv died on 9 June 2026.

Elsewhere on this site you can find her characteristically modest explanation for her self-taught skills in reporting the past: “History sparked my interest, after finding an old Hospital Board report on the 1918 influenza epidemic, while nursing at Auckland Hospital. This led to several articles, talks and researching other topics.” 

Vivien was always one for understatement.  Her output over her lifetime was prodigious.  She never seemed to stop working.  As a mature student, she graduated B. Sc in biological sciences, a disciplined achievement for the working mother, by that stage, of two sons.

Nurses graduation. Staff nurse V.S. Edwards, Tutor nurse E. Hereford (2/2). Published 29 September 1964. 

Te Ao Mārama - Tauranga City Libraries Photo gca-7396

Her first and early career as a nurse culminated when she became a nursing tutor.  Some of her alumni were at her memorial service, and spoke warmly of her abilities to communicate technical information in a way that never lost sight of the human dimension.  She adapted that to many different subject areas in her lifetime.

For instance: she was the author of "Winkelmann: Images of Early New Zealand" (Benton Ross, 1987) and "Battling the Big B: Hepatitis B in New Zealand" (Dunmore Publishing, 2007). The two books could not be more different.  The first is a beautiful art hardback in large format, dealing with nineteenth-century challenges of photography.  It met the technical challenges of twentieth-century book production so well, it won the 1988 Book of the Year prize in that category.  The second is a contemporary account of health reform efforts led by Dr Alexander Milne.  His work is much cited in on-line journals but it takes 27 Google search listings before Viv’s work shows up.  Hers is not a scientific report; it is an eye-witness story – a ‘first draft of history’ - of just how hard it was to deal with an unacknowledged epidemic [2].  

Book of the Year award, 1988. Photo courtesy of Trevor Hoff

After leaving nursing in 1984 Viv made her living as a freelance writer for over 20 years, working for trade and professional magazines such as NZ Forest Industries Magazine, NZGP (the periodical for general practitioners), Management, NZ Business, The Transportant, Pharmacy Today, Safeguard, Her Business, NZ Pine International, Sea Spray, Bits and Bytes, Uno (Waikato and Bay of Plenty), and the Shed.  Every article was clipped and meticulously filed - in scrapbooks; her early journalism pre-dated the World Wide Web although she was quick to see its benefits and adapted fast.

Blogs for Tauranga Historical covered things that caught her fancy.  You can search for her articles on -

• Oliver Macy Quintal (July 2011).  Pursuing this early lawyer’s past took her and her partner Trevor to find his grave on Norfolk Island.
• Hannibal Marks, Harbourmaster (July 2014).  One of the many maritime tragedies of Tauranga’s past: he drowned here.
• Tauranga Hospital’s Roof Garden (Feb 2019).  Viv took the photos to illustrate this article.  Her eye for colour and form is evident.

She also wrote a personal memoir of her nursing days for the Historical Review [3].  A 50-year history booklet written for New Zealand Lumber, 'History in Motion: Evolution of the NZL Group 1949-1999”, was aptly named; history never stood still for her.

Perhaps her most telling achievement was the long effort to publish the story of Mary Sutherland, the first woman forestry graduate in the world. At some point in her magazine-article work she opened a long-ignored filing cabinet at the Forest Institute and discovered a trove of papers relating to Mary.  Although her memorial plaque is in Whakarewarewa Redwood Forest, Viv knew there was more to explore.

Viv and an as-yet unidentified companion at Mary Sutherland’s memorial, c. 2011. Photo courtesy of Trevor Hoff

For several years she researched and wrote Mary’s story.  A Path Through the Trees was published in 2020 and in 2021 won the Ian Wards Prize “for making substantial imaginative and exemplary use of New Zealand archives and records.”

This is a fitting accolade for Vivien’s professional competence.  She had advanced bibliographical skills; she was a capable indexer; she was also a warm and insightful interviewer whose personal communications gleaned information that otherwise would never have come to light.  Before the internet, before and during the advent of the personal computer, she had a knack for the research process and collecting and managing large amounts of information.

She was also a tiger for the truth, who doggedly pursued her hunches.  Mary Sutherland first saw the light of print in 2011, as an entry in the Tauranga Library’s 2011 Memoir and Local History Competition.   If Trees could Talk: the Whakarewarewa Redwoods was the title of the essay [4].  It was to be a long time before the book itself showed up. For this and all these other reasons, Tauranga Historical can be very proud of her.

References

[1] David Thoreau, Walden; or Life in the Woods, Ticknor and Fields,1854. At the memorial service my eulogy concluded with a fuller passage from this work, which can be found at https://www.environmentandsociety.org/mml/walden-or-life-woods

[2] The book is now out of print but can still be borrowed from Te Whatu Ora’s library in Tauranga.

[3] Historical Review, Vol 70, No. 1, May 2022: Vivien Edwards, Nursing at Tauranga in the 1960s

[4] https://paekoroki.tauranga.govt.nz/nodes/view/20049

Te Kaewa-The Wanderers, a new book by Trevor Bentley

           

This book by local author Trevor Bentley recounts, in vivid style, the ‘shipping out’ of Māori adventurers across the seas and oceans of the world on Euro-American whaleships It investigates the reputation of Māori as the most courageous and dependable of all the indigenous Pacific seamen engaged in whaling - a notoriously brutal and bloody exploitative industry. It discusses their diverse work roles aboard foreign windjammers, their exploitation by avaricious shipowners and captains, and the maritime customs, lingos, diet, dress and superstitions they adopted.

Te Kaewa describes how Māori seamen coped in the face of multiple dangers, privations and separation from their whanau for months or years at a time. It details how they responded to mistreatment by ship’s officers and crewmates, their lives ashore in rollicking port towns like Sydney, and the diverse challenges overcome by those who managed to return home.

                     

Te Anaru

                                Robley, H; Moko or Maori Tattooing, Chambers and Hall, London,1896: 37.

The book also references Anaru, (likely Te Anaru -The Brave), a Tauranga adventurer, who worked aboard whaling ships and was based in Sydney. There, he met and married a European wife (unidentified by name), before they sailed for New Zealand. The couple lived with Te Anaru’s hapū at a pā in Tauranga. The British Army officer and renowned artist Horatio Robley sketched Te Anaru at Tauranga circa. 1864 but, unfortunately for local posterity, not his Pākehā wife.

Bentley, Trevor, Te Kaewa - The Wanderers: Māori Sailors on Euro-American Whalers, 1790s-1890s. Kererū Press, Tauranga, 2025.

The Otūmoetai Beachfront Pathway - Four Early Walkers

A map of the Otūmoetai Peninsula by the late Tauranga historian Alistair Matheson

Otūmoetai Peninsula’s beachfront path has been a major thoroughfare for Māori visitors and residents for centuries.  Walkers traversed a level and pleasant path of approximately two miles – often through groves of ngaio trees - from the Wairoa River entrance to the Waikareao Estuary entrance, just as they do today. Tauranga is a region of peninsulas and estuaries and accessing the peninsula path was not always an easy task.

Before the 1860s and the Tauranga War (1864) and Bush War (1867), Māori and Pākehā overlanders walking south through Waihi and Katikati or over the Kaimai Ranges from the Waikato would, from the Te Puna Peninsula, walk or canoe across the Wairoa River to access the walkway. Travellers trekking northwards from locations like Lake Taupō and the East Coast/Western Bay of Plenty, would first visit the Te Papa mission station before crossing the Waikareao Estuary to access the path.

Travellers in both directions often overnighted at Otūmoetai Pā, the district's Māori and Pākehā-Māori commercial hub. Also known as ‘The Capital of Tauranga’ before the 1860s, the pā was located approximately half-way along the path from the long abandoned Matuaiwi Pā. Early Pākehā travellers who trod the beachfront path included Rev. Henry Williams (1828-1832), Bishop Pompallier (1840 and 1841), Treaty of Waitangi official Thomas Bunbury (1840) and Captain Byron Drury of HMS Pandora, who surveyed the harbour in November 1852. The recollections of four additional walkers are described below.

John Carne Bidwill, Botanist,  1838.

On 3 July 1838, travelling English botanist John Carne Bidwell and his party of Māori porters crossed the Kaimai range to the Te Puna peninsula, from where he was carried at low tide ‘half a mile’ over the Wairoa Rivers dangerous outer crossing ‘on the shoulders of one of the natives’. During his walk to Otūmoetai Pā, he said:  ‘a mob of slaves and boys began to twitch my clothes and gun as I passed along, and make all kinds of impertinent remarks; however, I walked on as fast as I could... and after about a mile got rid of all but the most determined of my persecutors’.¹

From Otūmoetai Pā, Bidwill observed a visiting taua (Maori war party) ‘perfectly friendly with the Tawranga tribe’, leave the fortress for the Waikareao crossing at first light ‘as did they not leave at the time of low water, they would have about a dozen miles further to march’. He also noted that when any allied war parties traversed the Otūmoetai walkway, Tauranga’s resident traders, including those along the path like James Farrow and later, John Lees Faulkner, ‘took all possible precautions to prevent robbery, even to the locking of their stockades, and securing in them such bulky articles as canoes and boats, which would otherwise have been very probably taken away or destroyed’.² Unfortunately, no images of John Carne Bidwill have survived.

Lady Mary Ann Martin, 1846

Lady Mary Ann Martin, c1860s

Another early beachfront traveller was the intrepid semi-invalid, Lady Mary Ann Martin, author of Our Māoris (1884), a New Zealand best seller in its day. During October 1846, she accompanied her husband William - New Zealand’s first Chief Justice, on a journey from Auckland to Rotorua via Tauranga. During their crossing of the Kaimai Range by way of the Wairere Track, Mary Ann  Martin was carried by Māori bearers while lying on a stretcher. She recorded that after, finding herself in a vertical position on several occasions during the ascent, with sheer drops below, she instructed her bearers to tie her to the stretcher:

By one p.m. we had passed through the forest, and came out on a wide plain, from which we saw the sea and coast, stretching far away, and a mountain at the entrance of the harbour standing out against the blue sky; but our fatigues were not over: we knocked about till dark in a whale-boat on a rough sea, and when we landed the first sight that greeted us was a raging fire in the pah [Otūmoetai]. My bearers put me down on the beach, and rushed off to help extinguish the flames.

A kind Maori woman, whose English husband was away, received us into her house, and gave us bread and coffee, and when, after stumbling along [the walkway] in the dark to the crossing-place and shouting across [the Waikareao Estuary to the Te Papa Mission Station] in vain for a boat, we returned to her, she brought out a pile of new blankets and made a bed for us on the floor. About midnight, however, our host, Archdeacon Brown, arrived, and soon after we reached his comfortable Mission-house. After ten nights in the bush, an English bedroom seemed a great luxury.

I stayed for three weeks at Tauranga, while my husband went on to the hot springs. The house was all of native workmanship; the outer walls were of raupo, and the inner walls and ceilings reeded after the best Maori pattern. The windows of the bedroom were overhung with roses^.3

The house where Lady Martin and her husband found temporary refuge, was that of the trader and shipwright John Lees Faulkner - the ‘kind Maori woman’ being his wife Ruawahine. Their house, store and shipyard were located on her land at Okorore, a one acre property located about a half mile east of Otūmoetai Pā on what is today’s Beach Road. The Martins and their Maori porters were returned to the Te Puna Peninsula on Rev Alfred Brown’s whaleboat, from where they retraced their route to Auckland. The Faulkner house has been relocated at Tauranga’s Historic Village).⁴

An Anonymous Walker, 1859

Appearing in the newspaper New Zealander in April 1859 - one month before Ferdinand Von Hochstetter and Ernest Dieffenbach’s scientific expedition visited Tauranga – the following article was written by an unidentified overland traveller.

Leaving the Mission Station and proceeding westward for Otumoiti village, you have to be ferried over the other boat channel [the Waikareao Estuary], and, in making for the village, cross a sandy plain on which is a large, but for the present deserted, native settlement. At Otumoiti there is a considerable settlement, and the Roman Catholic Church, of native structure, is elaborately decorated in the most artistic native manner.

On the beach are the house and stores of Mr. Faulkner, who has resided here for many years, and from whom and Mrs. Faulkner the travellers receive'd a hearty welcome. A short distance further on is the store of Mr. Farrow, and on the opposite side of the harbour is the residence of Captain Sellers (of the cutter “Comet,") who trades along the East Coast. No other Europeans, that we are aware, are regular residents at Tauranga at present; but it is to be hoped that their numbers will soon have an increase, and that they will have the " White Swan" steaming into this noble harbour, and affording them the means of speedy communication with Auckland.⁵

Ferdinand Von Hochstetter, 1859

Ferdinand Von Hochstetter

A noted geologist and writer, Von Hochstetter was appointed to the Austrian round the world scientific expedition in 1857. Arriving at Auckland on the frigate Novara  in December 1858, he, the naturalist Ernest Dieffenbach (who had previously visited Tauranga in 1841), and his scientific party visited many central North Island locations including Taupō and Rotorua. Returning overland to Auckland via Maketu and Tauranga, Von Hochstetter and his companions were welcomed at the Te Papa Mission Station by the Rev Karl Volkner and his wife Emma. Departing after a two day stay he recorded on 12 May 1859:

Kind Mrs. Voelkner had baked some fresh bread and prepared an excellent roast-pork for our benefit on the road; and thus most liberally provided with food, we again parted from a Mission house, the kind and hospitable inhabitants of which I shall never forget. We crossed the Waikareao Creek in a boat, and thence passed over a sandy plain through a deserted Pah in a north-westerly direction along the shores of the harbour, which presents the character of a shallow estuary with, many inlets and studded with numerous islands, separated from the sea only by a row of sandhills, and extends, at an average breadth of two to three miles, in a N.W. direction, as far as the Katikati river, a distance of 15 miles.

After a short hour's walk we reached the Otumoetai Pah (others spell it Otumoiti), one of the principal settlements on Tauranga Harbour, at the same time the seat of a Roman Catholic mission. The church of the place is of a very neat construction; there are also some Europeans settled here. On the beach lay a number of beautiful war-canoes; and next to them a schooner, belonging to the Maoris, which they had bought for £500, leaving it afterwards to rot and decay.

From Otumoetai we came over excellent, fertile alluvial plains to the Wairoa Bay. The Bay is very shallow, and the sandy rather than muddy ground so firm, that, although the tide had already half set in, we could without danger wade through to Peterehema (Bethlehem)... How very different everything here will look in after-years, when a European City shall rise on the Tauranga Harbour, and the beautiful country round about be dotted with flourishing farms.⁶

References

¹ Bidwill, John, Rambles in New Zealand, W.S. Orr and Co. London, 1841: Capper Reprint 1974:  79-81.

² Ibid.

³Martin, Mary Ann, Our Maoris, E. and J. B. Young, London, 1884: 98-99.

⁴ Matheson, A. H; ‘Otumoetai Pa and the Early Days in Tauranga’, Journal of the Tauranga Historical Society (Inc.), August - September 1975, No. 54: 14.

⁵ New Zealander, 2 April 1859: 3.

⁶ Von Hochstetter, Ferdinand, New Zealand: Its Physical Geography, Geology and Natural History, J.G. Cotta, Stuttgart, 1867: 445-446.

Images

Matheson, Alistair, ‘Otumoetai Pa and the Early traders in Tauranga, Part II’, Journal of the Tauranga Historical Society (Inc.), August-September 1975, No.54. OT (2) 3.

Bartlett & Co. (Auckland): Lady Mary Ann Martin (1817-1884) PA2-0195. National Library, Wellington New Zealand

Dauthage, Adolf, 1825-1883. Dauthage, Adolf, 1825-1883 :Ferdinand R. Hochstetter 1859, aged 28.. Haast, Julius von: In memoriam. Ferdinand R. Hochstetter. Dunedin, J. McKay, 1884. Ref: PUBL-0135-front. Alexander Turnbull Library, Wellington, New Zealand. /records/23162756

New Books: Pakeha Ta Moko, by Trevor Bentley

Pakeha Ta Moko: A History of the Europeans Traditionally Tattooed by Maori
by Trevor Bentley

This book explores the hidden history of the European men and women who were traditionally tattooed by Maori in 19th century New Zealand. Tattooing might seem an unusual subject for an historian, but it was one of the most effective methods Maori used to assimilate Pakehas captives and voluntary culture-crossers into their communities.

While the book describes the Pakeha women and girls who received chin, lip and body moko moko, its primary focus is the lives and fates of the 58 Pakeha men identified to date who were incised with ta moko or full-face tattoos. The tattooing range in location from Northland to Foveaux Strait, and chronologically from 1777, when one of Cook’s runaway sailors was ‘tattowed head to toe’ at Queen Charlotte Sound, to the 1870s, when the last Pakeha men and women adorned with puhoro-raperape (buttock and thigh moko) were seen and reported.

Many Pacific Islands had their semi-indigenised, tattooed beachcombers and in the Marquesas, a number received facial tatau. What set New Zealand apart was the large number of Europeans who became Pakeha-Maori (Europeans gone native) and acquired body and limb moko. Additionally, more Pakeha males were tattooed on the face in New Zealand than anywhere else among the islands of Oceania. Given the numbers of European men and women who crossed cultures semi permanently and permanently in 19th century New Zealand, those described in this work represent but a portion of their original number.

Pakeha men and women with face tattoos are an elusive minority and this work draws on a myriad of sources, including contemporary accounts by Maori, Pakeha and Pakeha-Maori who witnessed and described the moko ritual and/or were themselves tattooed. It also draws on numerous published primary sources as well as the works of Maori and Pakeha historians, anthropologists and moko/tattoo scholars and practitioners, past and present, whose contributions are evident in the text and bibliography.

The book is, in part, a testament of respect to the courage and adaptability of the European men and women who crossed cultures to live and die as tattooed Pakeha-Maori, far from their original kinsfolk and native lands. It is also a testament to the Maori cultural practices of manaakitanga and whanaungatanga, whereby disoriented and vulnerable European shipwreck survivors, captives, runaway sailors and fugitive convict men and women were reassured, shown kindness and integrated into Maori families and communities.

Tauranga Connections

The area between Motiti Island and Mt Maunganui was a main anchorage for whaling vessels seeking provisions in the Bay of Plenty during the early 1800s. Tauranga’s first non-Maori resident was probably ‘Robson’, a convict who fled ashore from the pirated NSW brig Mercury during the early 1820s and became a trading intermediary. When the Sydney whaler Caroline anchored to trade pigs and potatoes for muskets and lead in 1827, the sailor James Heberley recorded that Robson had ‘got tattooed like the natives’.

Robson’s fate is unknown, unlike that of the Ngati Porou flax trader Barnet Burns. Burns claimed to have had one quarter of his face tattooed after being captured by a Ngai Te Rangi raiding party near the Motu River entrance around 1832. He alone survived the attack on his Maori trading party. Held captive for several months, almost certainly at Tauranga, he was befriended by a wahine rangatira who saved his life after he had been caught trying to escape.

Barnet Burn’s elaborate ta moko incorporated both Ngati Porou and Ngai Te Rangi motifs
J. Sutcliffe, ‘Pahe A Rance, The New Zealand chief Barnet Burns’, B-110-061-a, Alexander Turnbull Library, Wellington

Burns’ Ngai Te Rangi captors insisted that he be tattooed like them, trade and fight for them ‘and in every way become a member of the tribe’. Burns finally consented, and the ta moko operation immediately began. The tohunga ta moko cut his patterns with bone chisels, a process he described as ‘tedious and painful’. Escaping during a storm, Burns eluded his pursuers and following an arduous, barefoot journey, he returned to Ngati Porou and the East Coast where the remainder of his ta moko was completed.

Though based at Maketu during the 1830s, the Danish trader Phillip Tapsell frequently exchanged muskets and munitions for flax at Tauranga, either in person or through his agent James Farrow at Otumoetai Pa. Tapsell’s integration into te ao Maori (the world of Maori), was typical of that made by trader Pakeha-Maori, John B. Williams, the American Consul at the Bay of Islands noted in 1842, [he putting] ‘himself on a footing with the Chiefs, allowing his hair and beard to grow long, having himself occasionally tattooed, assuming the authority of king [and] proclaiming himself as such’.

Pakeha women fully integrated into Maori communities as whangai or adoptees in the Bay of Plenty during the 1800s, were gifted chin and lip tattoos (moko kauae and ngutu purua) if they had served their communities well, were considered deserving and understood the significance of the designs.

In 1864 Major Horatio Robley, a British Army officer and artist, was present in Tauranga during the battles of Gate Pa and Te Ranga. While stationed at Te Papa he encountered a Pakeha woman who had married a sailor named Anaru in  Sydney and was living nearby in one of the local pa. Robley reported  that she had not yet received the womens’ moko kauae or chin moko, suggesting that in due course she may have become eligible.

This privilege may have previously been extended to a fugitive convict woman who, along with two male companions, made their way to the Bay of Plenty during the 1810s and disappeared among the Te Arawa people. This anonymous Bay of Plenty female culture-crosser was by no means alone. According to the Te Arawa knowledge keeper Tui Ranapiri-Ransfield:

The Pakeha women we adopted were expected to marry and become part of the community in every way, including moko and haka. Because they were raised as Maori, and had Maori children and grandchildren, they became part of our whakapapa [genealogy] right down to their receiving land that was gifted or inherited. They do not appear in our whakapapa as Pakeha, but as Maori tupuna [ancestors], because that is what they became and that is how we remember them.

The Author

As many readers know, Trevor Bentley is a member of the society and an active contributor to this blog. He has a special interest in researching and writing about the interaction of Maori and Pakeha in 19^th century New Zealand as well as its maritime and military history. Dr Bentley is the author of six previous New Zealand history books. His interest in New Zealand history began as a teenager when he read Frederick Maning’s rollicking colonial classic, Old New Zealand: A Tale of the Good Old Times by a Pakeha Maori (1863).

Book Details

Pakeha Ta Moko is currently available at all good New Zealand bookshops.

Bentley, Trevor, Pakeha Ta Moko: A History of the Europeans Traditionally Tattooed by Maori, Upstart Press, Auckland, 2022.

ISBN 978-1-990003-69-1

Marie Stewart and TEMCO

(continued from Part 1 published 2 July 2021, by a contributor who wishes to remain anonymous)

"More eggs for housewives" BOPT 20 Aug 1949
Courtesy of Papers Past

During the War years there were serious shortages of many things, and one was eggs for city dwellers. Marie Stewart was one of the initiators of the Tauranga  Co-operative Egg Marketing Society Ltd in 1943. She was assisted and encouraged by an English friend Joyce Laurence (Lorrie) who lived in New Zealand during the war.  Farmer’s wives could bring their baskets of eggs to a rudimentary egg depot near the Railway Bridge on the Strand extension and have them put under a light to check their quality. Any that passed were purchased and went into the pool of eggs to supply American servicemen, hospitals and urban households. At that time eggs were fetching 4d a dozen and often were bartered for other items. Poultry food was also in-ferior and very expensive.

Marie and Lorrie and the 1930 Model A Ford coupe
Image courtesy of Mackersey Family

In most centres these egg pool initiatives were under the wing of the local dairy co-ops but in Tauranga it was very soon set up separately. Marie also gave talks at var-ious meetings of the CWI in the mid 40s on ‘Egg Production.’  Marie sold the stock and plant from Cheriton in Waihi Rd around 1951 due to poultry disease problems, and travelled to Rhodesia (now Zimbabwe) to help her old friend Lorrie on her poultry farm.

In the early 50s a levy of 1d per dozen was imposed by the Tauranga Co-operative Egg Marketing Society Ltd which financed the Society’s new premises. Profits were made, bonuses were paid and the Department of Agriculture began to recommend the area for intending poultry farmers.

Temco advertisement showing new building
Bay of Plenty Year Book, 1955, Astra Publishing
Image courtesy of Julie Green

A new building was opened ten years to the day after the formation of the society, helping business to grow tremendously. They ended up with twenty trucks delivering eggs from Thames to Opotiki and the eastern Waikato. In 1965 a mash plant opened at Mount Maunganui for the manufacture of poultry food, and there were TEMCO (having become the Tauranga Egg Marketing Company) branches in Rotorua, Taupo and Whakatane.

The TEMCO fleet in front of the mash plant at Mt Maunganui, 1960s
Image courtesy of Tauranga City Libraries (Pae Koroki Ref. 02-117)

Many readers will remember the TEMCO processing plant situated on Cameron Road between 16th and 17th Avenue from the 1960s. I believe it was closed in the 1980s and the building was repurposed. Latterly it was an organic food outlet.

Packing eggs at Temco, 1963
Image courtesy of Bay of Plenty Times and Tauranga City Libraries (Pae Koroki, Ref. gca-5360)

By 1964 the city growth had squeezed Marie and her day-old chick enterprise out into the country. She moved operations to Taniwha Place next to the Wairoa River. Her niece Margaret remembers that in earlier times the newly hatched birds were careful-ly packed in octagonal boxes and transported to the Service Car (a forerunner of buses) depot from whence they were distributed rapidly all over the country. Eventually she produced 250,000 chicks annually and some even traveled as far as New Caledonia.

Marion was the first woman to serve on a primary producer board (1969-1973) and was awarded an MBE in 1974 for her services to the poultry industry and other com-munity organisations, such as the Plunket Society and the local Hospital Board.

Miss Stewart (at left) leaving Government house with her MBE
Image courtesy of Mackersey Family

She contributed to the New Zealand Farmer magazine for five decades and in the year of her death was given the poultry industry’s highest award.

Her last book ‘Keeping Chooks, Ducks, Turkeys and Geese?’ was published in 1979, dedicated to “My humble hens that have sent me to many more parts of the world than most are privileged to see.”

References

Anon (1949) “More Eggs for the Housewives,” Special Committee is Appointed, Bay of Plenty Times, Vol 77, Issue 15059, 20 Aug 1949, p20, from Papers Past https://paperspast.natlib.govt.nz
Anon (1955) Advertisement, Bay of Plenty Year Book, 1955, Astra Publishing
Anon (1962) Beautiful Bounteous Bay of Plenty, Stanton Smith & Co., Wellington, for Tauranga Branch of New Zealand Travel & Holidays Association
Anon (1971) Short History of TEMCO, Journal of the Tauranga Historical Society, No. 43, August 1971, p33-34, courtesy of Pae Koroki https://paekoroki.tauranga.govt.nz/nodes/view/23941
Anon (1975) Bay of Plenty Times, 26 Aug 1975
Elizabeth Cox. 'Stewart, Marion Watson', Dictionary of New Zealand Biography, first published in 2000. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz/en/biographies/5s46/stewart-marion-watson (accessed 4 December 2021)
Mackersey family reminiscences