Showing posts with label 1850s. Show all posts
Showing posts with label 1850s. Show all posts

Friday, 18 September 2026

The Arrival of Steamships at Tauranga and the Challenges of the Mount Maunganui Channel

 Before the 1860s, visits by steamers seeking commercial cargoes at Tauranga were rare events. Between the 1840s and 1860s, the Tauranga-to-Auckland provisions trade had been dominated by local Māori waka fleets and Māori and Pākehā-Māori owned sailing ships. In March 1857, the little Auckland-based steamer Wonga Wonga made an exploratory visit to Tauranga with ‘sundries’ [1]. In February 1860, the SS White Swan visited while en route to Wellington [2]. However, steamers were not seen in Tauranga Harbour in numbers until the arrival of British and colonial troops in January 1864.

From the 1860s, the Bay of Plenty became an increasingly busy shipping zone, and despite the advent of steam-powered ships, it remained a hazardous maritime region. During Anglo-Māori tensions and fighting at Tauranga between 1864 and 1872, Imperial and colonial troops, stores, artillery and horses were landed from auxiliary-powered Royal Navy battleships and colonial government gunboat-steamers.


HMS Esk on guard duty in the Waitemata beside a prison hulk for Māori prisoners of war. Despite its auxiliary steam engine, the Esk ran aground on Stony Point Reef in April 1864.

The remarkable number of commercial steamers who accompanied them provided logistical support for the troops and, later, provisions, livestock and general necessities for the military settlers. They included the SS Storm Bird, Huntress, Lord Ashley, Clyde, Tauranga, Wellington, Taranaki, Go Ahead, Enterprise, Katikati, Egmont, Midge, Beautiful Star, Royal Alfred, Southern Cross, Rowena, and Glenelg [3]. 

Tauranga Harbour and the estuary ports, reefs, rocks and islands of the wider Bay of Plenty wrecked several of these steamers in later years. In the Bay, fog, sudden gales and longshore drift combined with narrow, shifting entrances, powerful tidal flows, limited navigational aids, and skippers anxious to ‘make the bar’, were to sink or wreck thousands of tons of shipping, both sail- and steam-powered.

Marked today by the statue of the sea god Tangaroa, Stony Point
Reef at the south end of the Maunganui Channel stranded and wrecked a variety
of sailing and steamships during the 1800s.

The first major step in providing regular steam-powered coastal transport to Tauranga came with the Bay of Plenty Steam Navigation Company. Formed locally in 1866, it deployed the newly built SS Tauranga. The New Zealand Steam Navigation Company placed the SS Storm Bird on the same Auckland – Tauranga – Ōpōtiki run soon after [4]. Critical maritime lifelines, they supported settler and Māori communities, and the expanding agricultural economies of the Bay of Plenty. A Tauranga Argus article in December 1866 emphasised the need for improved harbour facilities to support the regular steam services [5].

The long, open Coromandel and Bay of Plenty coastlines followed by steamers engaged in transporting troops and, later, commercial cargo between Auckland and Tauranga were beautiful, but deceptively dangerous. On calm days they could be struck suddenly by fierce easterly gales or heavy swells arising from storms occurring far out to sea. Meanwhile, beneath the surface, lay reefs, rocks and shoals. Steaming ahead during dense fog, the 443-ton SS Taranaki was wrecked on Karewā Island in 1878. Low-lying islands, like the Rurimas off Matatā, sank the SS Tasman during moderate weather in 1921. A hidden reef sank the 1,159-ton SS Manaia off Whakahau-Slipper Island during rain and mist one night in 1926.

On the 18 February 1879, the SS Taupō ran aground and was wrecked on Stony Point Reef.

Closer to Tauranga, the Mount Maunganui harbour entrance itself was a notorious trap, with the margin for error almost nonexistent. The outer bar shifted constantly, reshaped by tides, storms, and longshore drift. Steamers entering or exiting the channel were able to cross this bar without risk only when wind, tide and swell were suitable. Before dredging began, the channel twisted unpredictably, requiring steamer captains to align their approach with precision, despite poor visibility or while fighting powerful cross‑currents and winds, when approaching the channel entrance. 

Fierce, outgoing tides near Stony Point Reef, located near the base of Mount Maunganui at the southern end of the channel, temporarily trapped HMS Esk in April 1864 and wrecked the 464-ton SS Taupō in 1879. Attempting to negotiate the Maunganui Channel during a fierce gale in 1880, the 749 reg. ton SS Penguin was temporarily driven ashore on Matakana Island’s Panepane Beach.

The SS Penguin

Unlike sailing vessels, New Zealand’s coastal steamers were expected to maintain regular schedules, which helps explain why so many captains attempted the entrance when conditions were marginal. In fact, many post-wreck inquiries in this era reveal a common theme - pressure to maintain schedules. In 1921 for instance, the SS Tasman was ‘jammed for time to catch the bar at Whakatane,’ when it was wrecked at the Rurima Islands, a detail the subsequent Marine Inquiry highlighted as a contributing factor [6]. 

Similarly, the SS Taupō inquiry in 1879 censured veteran skipper Captain Hannibal Marks for decisions made under pressure, indicating how, strained by deadlines and fatigue, captains’ decisions could fail in a channel that allowed no mistakes [7].

New Zealand newspapers repeatedly criticised the lack of proper wharfs, lights, and harbour facilities from the 1860s and claimed during the 1870s, that the port was expanding faster than its infrastructure. Before the 20th century, Tauranga had no lighthouse at the entrance, minimal buoys, no dredging and no updated charts of the ever-changing bar [8].

When attempting the channel in marginal conditions, sail and steam powered vessels also grounded or were wrecked on the 3km stretch of beach to the north of Matakana Island’s Panepane Point - a notorious wrecking zone.

While the port was established in 1873, dredging the harbour to accommodate larger ships did not begin in earnest until 1965, with the main entrance channel dredged in 1968. Further major capital dredging projects, such as deepening and widening the channel, were undertaken in 1992 and 2015 [9].

Despite the challenges of negotiating the exposed Coromandel and Bay of Plenty coasts and accessing a harbour with limited facilities, steamships transformed old Tauranga. A significant improvement over its old pre-1860s Māori and Pākehā-Māori commercial sailing fleets, they reduced voyaging times for passengers, stabilised schedules and made the delivery of exported products and local mail faster and more reliable. In short, steamships were a catalyst for Tauranga’s transition from an isolated coastal settlement to an important, interconnected regional port.

The dominance of steamships waned as roads and railways improved. The decisive moment came with the opening of the Tauranga–Hamilton rail link in 1928, which rendered the long‑standing steamer passenger service to Auckland obsolete. It was formally abandoned in 1929 [10].

References

[1] Van der Wouden, A; The Introduction of Steamships to the Bay of Plenty’, Historical Review, Journal of the Whakatane District and Historical Society Vol. 38, May 1990: 21.

[2] Hawkes Bay Herald, 18 February 1860: 2.

[3] New Zealand Herald, 3 November 1865: 4. Nelson Examiner, 9 April 1970: 2. Hawkes Bay Herald, 1 February 1861: 2.  Daily Southern Cross, 15 May 1868: 2.  Ibid: 14 November 1864: 2. Ibid: 22 March 18.

[4] Ibid: 24 November 1866: 2.

[5] Tauranga Argus, 1 December 1866: 2.

[6] Auckland Star, 6 June 1921: 7.

[7] New Zealand Mail, 8 March 1879: 21.

[8] Bay of Plenty Times, 27 May 1879: 3. 15 March 1872: 7.

[9] Mariana C. Cussiolil, Karin R. Bryan, Conrad A. Pilditch and Willem P. De Lange, ‘Dispersal of Dredging Plumes in Tauranga Harbour, New Zealand: Field Study.’ Australasian Coasts & Ports Conference, 15-18 September 2015, Auckland, mc204@students.waikato.ac

[10] Port of Tauranga. Port History to Modern Day, https://www.port-tauranga.co.nz›uploads›

 Illustration Credits

Hamley, Joseph Osbertus, 1820-1911; Williams, Edward Arthur, 1824-1898, ‘HMS Esk; stuck with the Maoris taken prisoner at Rangiriri, 1863-1865’, E-047-q-031, National Library of New Zealand, Wellington.

 Szirmay, Frank, ‘Tangaroa’ (1976), Port of Tauranga, Bronwyn Holloway Smith, Public Art Heritage, Aotearoa New Zealand, Tauranga City Council Art Collection.

 ‘S.S. “Taupo” as she lies on the rocks at Stoney Point, Tauranga Harbour. Photographed at low water on the afternoon of April 9th [1879], by Charles Spencer’. Tauranga City Libraries, Te Ao Marama. Ref. 05-445

 De Maus, David Alexander, 1847-1925: ‘Steamship Penguin at Port Chalmers’. Ref: 1/1-003381-G. Alexander Turnbull Library, Wellington, New Zealand. /records/22384677.

 Panepane Point, Matakana Island, photo/file. Kiri Gillespie, ‘Matakana Island proposal: Panepane Point plan prompts encouraging level of interest’. Bay of Plenty Times, 27 August 2020.

Sunday, 25 May 2025

Hopukiore

Ocean Beach and Hopukiore (Mt Drury) from Mauao, Mount Maunganui, c. early 1950s
Postcard, unidentified publisher, collection of Justine Neal

Hopukiore, at 40 metres high is much smaller than its famous counterpart, Mauao but it’s history is just as fascinating. From the late 1500’s the Ngati Tauaiti had a marae there, along with another marae on Moturiki. The name Hopukiore means to catch kiore (rats), the bones and the teeth of which were used for carving chisels and tattooing instruments. The area was used as a carving school and a wahi tapu (sacred site) for ta moko (traditional tattooing).

Ocean Beach, Mt. Maunganui, c. 1970s-1980s
Postcard published by Pictorial Publications Ltd, Hastings
Collection of Justine Neal

On the eastern side of Hopukiore there are at least five caves, some of which are known to have been used for burials. The 1820 battle fought between Ngapuhi and Ngaiterangi resulted in a large number of deaths for the Ngaiterangi. Te Waru’s (Ngaiterangi) chivalrous treatment of Te Morenga (Ngapuhi) after the battle led to peace between the two tribes and the Ngaiterangi dead were honoured with burial in the caves of Hopukiore.

East Cave, Hopukiore, 2025
Photograph by Justine Neal

The caves were also used by the men of the 80th Regiment under Major Bunbury when they were sent from Auckland to deter hostilities between Arawa and Ngaiterangi, occupying the hill from December 1842 to March 1843. One cave was enlarged and shelves installed for munitions storage and a door was fitted. Another two caves were used for general storage and a bakehouse.

Hopukiore (Mt Drury) and Mauao, from Marine Parade, Mt Maunganui, c. 1950s
Collection of Tauranga Libraries, Pae Korok
ī Ref. Photo 99-028

In the 1980’s two young local boys were amusing themselves using old boxes to slide down the slopes of Hopukiore,  After a while, as they happened to have a small torch with them, their attention turned to the caves and they decided to do a little exploring. On entering the cave it felt cold and damp, the floor was hard packed dirt and there was enough headroom to walk. The cave narrowed, then came a shoulder height drop but they were still able to walk down to the next level. The cave narrowed again, it appeared to be solid rock in front of them but the torch showed that in one place the rock overlapped leaving a narrow gap to squeeze through. There was no way an adult could manage it but the boys thought they would be able to. At that moment they had a couple of choices and sensibly decided the way back was the safest one.

In 1853 Hopukiore was given the extra name of Mount Drury, named after Commander Byron Drury who arrived in Tauranga in 1852 on board the H.M.S Pandora to complete a coastal survey of the Bay of Plenty started in 1848.

Hopukiore (Mt Drury) from the quarry on Moturiki, Mount Maunganui, 1921
Postcard by unidentified publisher
Tauranga Heritage Collection, Ref. 0197/08

In 1913 a railway line that had been built to the railway workshops (situated between Salisbury Avenue and Rata Street) was continued up the main street, curving round the northern end of Hopukiore to service the quarry on Moturiki. A crushing plant had been built on the foreshore of Hopukiore to deal with the stone coming from the quarry.

The big swing at Mount Drury (Hopukiore) playground, Mt Maunganui, January 1967
120-format film negative, published in Bay of Plenty Times, 13 Jan 1967
Collection of Tauranga Libraries, Pae Korok
ī Ref. Photo gca-14286

Mrs. Gilchrist in the book ‘A History of Mount  Maunganui’ by Don Cunningham remembers the Public Works picnics:

“When they got the rail through a bit they would have open carriages with seats across and you’d come down to the Mount from Te Puke. The railway line went right along where the Main Road is now. We would all get off at the foot of Mount Drury on a platform and then take our picnic baskets into the big pine trees.”

Tunnel of the Mt Drury (Hopukiore) Railway Line, Mt Maunganui, December 1966
Crop of 120-format film negative, published in Bay of Plenty Times, 28 Dec 1966
Collection of Tauranga Libraries, Pae Korok
ī Ref. Photo gca-14079

From 1960 to 1975 there was a miniature railway as part of a children’s playground. There was a man-made tunnel that it went through at the base of Hopukiore and that’s where it lived. There were doors at each end that were kept locked when it wasn’t in use. It only used to run in the summer. Since 2008 there has been a playground on the western side of the reserve.

Mount Drury Tower (Hopukiore), Mt Maunganui, February 1963
120-format film negative, published in Bay of Plenty Times, 26 Feb 1963
Collection of Tauranga Libraries, Pae Korok
ī Ref. Photo gca-4488

In 1958 the Harbour Board Signal Station was erected on the summit of Hopukiore, the ideal place with its sweeping views out to sea. It served as a communication tool for navigation and relaying important information to the ships. It has been inoperative for many years now and at the present time only the signal station mast and a shed remain on the site.

Hopukiore (Mount Drury) with Soundshell, taken from Moturiki (Leisure Island), c. 1970s
Silver gelatin snapshot print by unidentified photographer
Tauranga Heritage Collection, Ref. 0040/25

In 1967 a Soundshell was built on the flat surface at the base of Hopukiore on the Moturiki side. The seating was provided by man-made terraces or by spreading a towel or a blanket on the grassy slopes. It proved very popular with locals and visitors alike, and was regularly used for concerts and events, such as the Miss Mount Maunganui contest on New Year’s Day. The Soundshell was demolished in 1999 and the area reverted back to grass.

Mount Maunganui 5,000 Club junior pageant at the Soundshell,January 1967
120-format film negative, published in Bay of Plenty Times, 4 Jan 1967
Collection of Tauranga Libraries, Pae Korok
ī Ref. Photo gca-14153

In 1978 the Council decided to extend the Grace Avenue frontage of Hopukiore by buying the small cottages that had been built there. These worker’s cottages were relics of the days when Moturiki had been quarried by the Railways Department and coincidentally several of them came on the market at this time and others were obviously reaching the end of their useful life.

Radio mast and shed, Hopukiore, 2025
Photograph by Justine Neal

The Council employed a land agent whose job was to enquire from the landowners if they were interested in selling. Unfortunately, he rather overstepped his job description by threatening them that if they did not sell the Council would take the land under the Public Works Act. Eventually the cottages were acquired by the Council and the land incorporated into the reserve. It just took a little bit longer and without the help of that particular land agent.

References

2019 Tauranga Reserves Management Plan
Tauranga City Library
Tauranga Heritage Collection
Explore Tauranga

The Weekend Sun, 22 February 2013
Sunlive, 10 May 2021
A History of Mount Maunganui, compiled by Bruce Cunningham & Ken Musgrave, 1989

Friday, 22 March 2024

History of Karewa Island - Part 2

The Tuatara Collectors
(contd from Part 1)

Karewa Island is a pest free wildlife sanctuary, administered by the Department of Conservation. Inhabited by fur seals, tītī (mutton birds) and other seafaring birds. It is also the home of tuatara (Hatteria punctata).  For Tauranga’s iwi, the island was an important, traditional harvesting place for tītī, paua and koura (crayfish). Karewa’s tuatara were, and remain, creatures of great cultural significance for Tauranga Māori. Viewed variously as mythological ancestors and kaitiaki or guardians of knowledge, misfortune, calamities and death might also be attributed to tuatara, which during the 1800s, often horrified the Māori who saw them.1

Departing Tauranga for the Bay of Islands on the little schooner Glatton in March 1838, the missionary William Wade said of tuatara:

The island Karewa, off Tauranga, is said to swarm with them. Although perfectly harmless, the lizard is held in great abhorrence by the New Zealanders, who say it is the form or resemblance of Wiro, the evil Spirit.2

Karewa, as seen by voyagers approaching the Island and Tauranga from the north-east

Karewa’s tuatara were frequently collected by visiting overseas scientists as specimens for study, and for exhibition in public and private museums, and zoos. As noted in Part One, German naturalist Ernest Dieffenbach failed to personally obtain a tuatara from the island due to bad weather in June 1841. He eventually acquired a specimen in Auckland, originally obtained from Karewa by Rev James Stack who was based at the Te Papa mission station.3 Dieffenbach later gifted the ‘Tuatera’ to the British Museum, though whether alive or dead is not clear.

Twenty tuatara were taken to Europe by the German geologist Julius Von Haast, who, along with fellow geologist Ferdinand Von Hochstetter, visited Tauranga in May 1859. All are believed to have been taken from Karewa Island, and all survived the homeward voyage. Six were presented to the King of Belgium and fourteen placed in the Berlin and Vienna Zoological Gardens.4

Ferdinand Von Hochstetter

In 1873, Tauranga resident and colonial soldier Gilbert Mair sent two tuatara from Karewa to the British Museum, though sending them by post was not without its risks.5 In 1868, Major St John of the 1st Waikato Regiment reported from a sunny hillside overlooking Tauranga harbour.

Lying lazily on the clover covered ground, and well shaded by a big "rimu," we had a perfect panorama before us. Tauranga harbour and the coast line, northward and southward for many miles could be all taken in at almost one glance; and out at sea rose several islands: the Great Barrier, a mountainous mass; Motiti, or Flat Island; and, nearest of all, Karewa, a rocky islet abounding in obsidian, and the home of a peculiar lizard, something like a small iguana. They are not handsome beasts these lizards, but they are pretty tenacious of life. One was sent a long distance by post, and arrived safe at his journey's end; another, I was assured, had eaten nothing for three weeks, and I was invited to go and look at it; in this case however, the fast had proved too protracted, and, when the box was opened, the brute was as dead as Julius Caesar.6

Major John Henry Herbert St John of the 1st Waikato Regiment

Andreas Reischek, an Austrian taxidermist, naturalist, ornithologist and collector, undertook extensive collecting expeditions throughout New Zealand. He was also notorious for robbing Māori graves and the treasures of their occupants during his expeditions. Living in New Zealand from 1877 to 1889, the specimens of fauna and flora that he collected for New Zealand and overseas museums and private collections included tuatara, on which he reported:

On all the larger islands they live principally on insectivorous foods, such as beetles, grubs, wetas, grasshoppers, flies, etc., which I found on dissecting. I think where such food — which they prefer even in confinement — is plentiful, they will not prey on birds.

But on my visit to Karewa Island, at the beginning of 1885, I saw many young birds with their heads off, and I followed one of these lizards with a bird of considerable size in its mouth, which tried to escape in a burrow, but got stuck at the entrance. They catch the bird by its head, and then chew until it is devoured. My opinion is that, as this island is small, and these lizards so numerous, this is the reason they prey upon birds.

On December 10, the boatman informed me that we should have to leave these islands, as bad weather was expected. I left unwillingly, for time had been all too short.7

Andreas Reischek

Māori were not alone in finding tuatara strange and sinister creatures. In May 1876, the Evening Post recorded considerable public interest in thirteen recently acquired living tuatara at Wellington’s Colonial Museum:

Some were almost two feet in length, described as ‘having an exceedingly sinister aspect, strongly resembling crocodiles with spiky backs and extensive smiles. However, they are quite harmless and very gentle, the thirteen living peacefully together; quite a happy family amongst their artificial rockwork, grazing pastorally on the worms, with which they are liberally supplied.’ People were startled by their sudden movement after seeing them completely motionless.8

While safe from the introduced pigs and ships’ rats that killed off their mainland relatives, Karewa’s tuatara were regularly captured by well-meaning locals and amateur naturalists.

Two specimens taken from the Island were donated to the Auckland Institute by H. T. Clarke, almost certainly Henry Tacey Clarke (1825-1902), the son of missionary George Clarke. Henry ‘served in the military, spoke fluent Maori, was a registered interpreter, a Native Land Court Judge, and Commissioner of Tauranga’.9 The anonymous writer, who contributed an article titled ‘A North Island Trip’ in the Cromwell Argus in 1880, mentioned that in 1873 he had visited Karewa Island, ‘home of the giant lizard,’ to obtain specimens.10

Tuatara were also taken from Karewa by some of Tauranga’s early European settlers, who kept them as novel garden pets and conversation pieces - sometime held  in place with a light chain around their necks.11 As late as 1908, the New Zealand Herald reported how a Mr G. Norris, who had kept ‘a large collection of these strange pets’ at Tauranga had moved to Dunedin taking some of his tuatara with him.  Mr Norris ‘stated that he had kept tuataras ever since he could remember and had so many in his possession at one time, that he was in a position to speak with some authority about their habits’.12

Sketched by J. Ernest Tinne, an English tourist at an unidentified location in 1873, these tuatara have been chained in place in a garden

In January 1914, the Herald reported on another ‘gentleman at Tauranga [who] has had a number of tuatara in his garden for many years, brought from Karewa’.13 An Auckland naturalist once took 12 tuatara from Karewa Island, for study and as pets for his Ponsonby garden. They caused a short lived, local sensation one morning in March 1887, when they were seen and reported by a panic-stricken milkman who mistook them for snakes.14

 

In 1895, tuatara were protected by law, one of New Zealand’s first native species to be so safeguarded, but they were still poached and continue to be poached for private collections.15 Today, Karewa’s predator free 3.5 hectares are administered by the Department of Conservation (DOC) in close co-operation with Tauranga tangata whenua, who own the island. In recognition of its important cultural values and status as a pest free wildlife sanctuary, landing on the island is prohibited without a DOC permit. Additionally, access is by boat and visitors must be accompanied by DOC staff after going through biosecurity checks.16

A Karewa Island tuatara from Andreas Reischeck’s book Yesterdays in Maoriland

References

 

1 Thomson, Arthur, The Story of New Zealand, Vol 1, John Murray, London, 1859: 29. Best Elsdon, Maori Religion and Mythology, Part 1, Wellington, Government Printer, 1982: 460.

2 Wade, William, Journey in the North Island of New Zealand, George Rolwegan, Hobart, 1842: 178.

3 Von Hochstetter, Ferdinand, New Zealand: Its Physical Geography, Geology and Natural History, J.G. Cotta, Stuttgart, 1867: 442.

4 Bay of Plenty Times, 4 May 1936: 2.

5 Tinne, J; The Wonderland of the Antipodes, Sampson Low, Marston, Low, and Searle, London, 1873: 84.

6 St John, J.H.H. Pakeha Rambles in Maori Lands, Robert Burrett, Wellington, 1873: 123.

7 Andreas Reischek, Yesterdays In Maoriland: New Zealand in the Eighties, Wilson and Horton, Auckland, 1930: 100.

8 Evening Post, 12 May 1876: 2.

9 Edwards, Vivien, A Dinosaur From Karewa, Friday, 18 October 2021, Tauranga Historical Society

10 Ibid.

11 Tinne, 1873: 84.

12 New Zealand Herald, 11 November 1908: 5.

13 Ibid: 31 January 1914: 1.

14 Auckland Star, 1 March 1887: 3.

15 Tuatara: New Zealand reptiles DOC. https://www.doc.govt.nz › nature › reptiles-and-frogs

16  Site 68. Karewa Island Risk Ranking, https ://www.boprc.govt.nz › media › karewa

Images

Sladden Bernard, 1879-1961, Karewa Island, Ms 33/5/84, photographic collection, Pae Koroki, Tauranga City Libraries.

Photographer unknown, Ferdinand von Hochstetter, circa. 1865, Website Naturhistorisches, Museum, Wien, Wikipedia. https://en.wikipedia.org/wiki/Ferdinand_von_Hochstetter

Photographer unknown. Lieutenant-Colonel John Henry Herbert St John. Ref: 1/2-028459-F. Alexander Turnbull Library, Wellington, New Zealand.

Photographer unknown, Andreas Reischeck, 1902, Wikipedia, http://wikipedia.org/wiji/andreasreischek

Tinne, J; The Wonderland of the Antipodes, Sampson Low, Marston, Low, and Searle, London, 1873: 84.

Reischek, Andreas, Yesterdays In Maoriland: New Zealand in the Eighties, Wilson and Horton, Auckland, 1930: 100.