Friday, 24 April 2026

The Domestic Services Block (The Cottage) at The Elms Te Papa

In colonial times, for safety reasons, settlers often constructed a kitchen separate from the main homestead.  This was certainly the case in the mid-1800s at the Church Missionary Society station (now known as The Elms) on Te Papa peninsula here in Tauranga Moana. The kitchen building and nearby bakehouse were just a few feet from the main house.  In 1877, however, a fire destroyed both, the cause thought to be a candle left burning in the maid’s room when she went over to the house for evening prayers. 

 Due to stupendous efforts of the townsfolk who heard the mission bell ringing urgently and came to assist, putting out the fire and draping wet blankets over the shingles of the house roof, the large wooden home was unscathed. The burnt-out buildings were rebuilt as soon as practical, slightly more distant from the main house.

The replacement bakehouse under construction. Image: John Kinder

There is no way of knowing if the floor plan of the new building was the same as the one it replaced.  Today the domestic services block, as it has sometimes been referred to, consists of four rooms in a row, each with their own exterior door, An internal door connects the first two rooms. One source** quotes the rooms being used as kitchens, bedrooms and a storeroom.”

 On the death of the second Mrs Brown in 1887 the property passed to her sister Euphemia Maxwell, a widow, and her unmarried daughters Alice and Edith. At this time The Elms consisted of 17 acres of land and most of the dozen or so mission buildings the Browns had purchased from the Church Mission Society over the previous decade. Permanent structures had originally included two houses, two schools, the chapel, Archdeacon Brown’s free-standing library, a storehouse, boathouse, carpenters’ workshop, smithy, and the kitchen building and bakehouse. 

Alice outside the cottage, 14 February 1945.  Image: The Elms Collection

In 1913 subdividing the property created 47 sections.  These were sold over the next few years, reducing the land area around the main house to about 3 acres and providing much needed capital to reroof it and add a kitchenette and bathroom. This enabled Euphemia to live out her days at The Elms in greater convenience until her passing in 1919.  Daughter Edith’s death occurred in 1930. Her sister Alice advertised for live-in help and a couple named Turner came to occupy “the cottage” as the 1877 building had become known. 1945 brought another couple, George and Elsie Lambie, who lived there rent-free in exchange for domestic and gardening help, which included Elsie showing visitors around at times.

When my grandparents Duff and Gertrude Maxwell became life tenants after Alice’s death in July 1949, the Lambies stayed on for a while, but then followed a series of tenants and boarders in the 50s and early 60s. A woman and her 11-year-old son* rented the cottage around 1950 until it was possible to find a home at Mount Maunganui where she had a teaching position. One family did two different stints there a few years apart whilst awaiting the building of their new homes in Ōtūmoetai.

 Gertrude Maxwell’s sister Mildred Huggins was in residence for a few years in the early 60s. A bathroom was added for her in the space between the cottage and the old bakehouse (then in use as a laundry area). Mildred returned to England leaving the cottage free for my uncle, his wife and their first child who spent time there while saving up for their first home.  

Mildred Huggins at home.  Image: julie Green

Finally, in 1971, Auntie Mildred returned from England to ‘retire’.  For the next 20 years she lived in the cottage very happily, mending broken china people brought to her, making marmalade on the old stove set up in the corner of the washhouse and washing her very long white hair in her pink bathroom. Mercifully the place was not burnt down again - she had a habit of placing logs in the fire that were too long and gradually feeding them in as the end burnt away. Six years before her passing she moved into a rest home. Several members of the extended family then lived in the cottage at various times.

 By the early 1990s both the main house and cottage were no longer occupied.  The Elms Foundation, which took over the property, began to use the room nearest to the house as an office.  The infill addition, containing the extra bathroom, was demolished. Thus the two buildings (the first kitchen and the old bakehouse) were separated once more. 

The bathroom addition in 1999.  Image: Julie Green

Currently the building is used by the management of The Elms Foundation as offices, a reception area and a base for the visitor guides. There is a very educational laundry display in the “Mangle room” and the Dairy is complete with original shelving for the display of milk pans  and butter making equipment. These two rooms are unlined, showing their interesting construction details, including the old wooden shakes, which remain under the corrugated iron roof.

 Acknowledgements

*This informal record was inspired by meeting the widow and daughter of the 11 year old lad. They visited The Elms recently to ascertain if the story they had heard from him was true.  We were able to confirm that it was.

**I referred to Sarah Ell’s book, ‘The Spirit of a Place’ to confirm some details to add to my recollections.

Friday, 17 April 2026

D is for Dog (skeleton)

 

Excavation at Ōtūmoetai pā on Levers Road, 2005. Image courtesy of Tauranga Museum.

In 2005, archaeologists made a significant discovery at Ōtūmoetai pā on Levers Road - an intact dog skeleton, or kuri, buried in a grave at the highest point of the pā. Such finds are highly unusual in New Zealand archaeology. According to the country’s leading expert on kuri, Dr Geoff Clark, this suggested something out of the ordinary, possibly ritual in nature and associated with a person of high status. 

A mounted kuri. Image courtesy of Otago Museum 

Kuri were descended from Polynesian dogs, which accompanied the first people to Aotearoa in the thirteenth century. Medium-sized and long-haired, kuri are often described as being roughly the size of a modern border collie. They arrived as part of wider voyaging traditions, with waka travelling from Hawaiki carrying a variety of animals and plants, many of which did not survive in the cooler climate of Aotearoa.


Dog skeleton found at Otūmoetai pa. Image courtesy of Tauranga Museum.

Kuri were valued not only for food but also their bones, which were used for making fishhooks. Several hooks dating to before 1600AD were unearthed during the Heritage New Zealand excavation at Ōtūmoetai pā. Archaeologist Ken Phillips who led the dig was reported as saying that “to be buried intact is pretty unusual considering most of his mates probably ended up as fishhooks.” 

Matau made from dog's jaw bone. Image courtesy of Tauranga Museum

It is generally believed that interbreeding with European dogs led to the extinction of the kuri by the 1860s. This period coincided with major upheaval at Ōtūmoetai pā, which was caught up in the confiscation of 50,000 acres of Tauranga land by the government in 1865, following the New Zealand Wars.


Tuesday, 7 April 2026

Forestry on Matakana Island in 1969

From Tauranga City Library’s archives

A monthly blog about interesting items in our collection

Te Ao Mārama - Tauranga City Libraries' Heritage and Research Team and its predecessors have been collecting local history material for over 50 years. The snapshot above is from a set donated to the team by Hamilton City Libraries - Te Ohomauri o Kirikiriroa, and digitised in 2021. The set is undated, but looks like it may be from the 1970s or 1980s. The set can be viewed here, each individual image includes an edited version with colour restored, due to severe fading of the original prints.

The present Heritage and Research Team at Tauranga are reviewing their Vertical File collection and other, related items are emerging. In the Forestry file was an article clipped from an unidentified magazine and with no date, called "Matakana Island : reaping the Pineland wealth", by Olaf Petersen. After some investigation we determined it was published in the New Zealand Weekly News of 2 June 1969. We have added a scan of the article to Pae Korokī.

It contains twelve images selected from photographs the Auckland-based Petersen took of timber felling and processing on Matakana Island, in Tauranga Harbour. Of the twelve photographs in the piece, eight include pictures of individuals. For some reason only one of them is named - Mr Stuart Hume, forest plantation manager on Matakana - in the top left corner of page 31.

In 1988 the photographer donated his archive to the Auckland War Memorial Museum. It is described at length in their Collections Online entry for the archive. Two of the photographs from this article have been digitised. The photographer had collected information about his subjects that wasn't included in the published article, so we can now add a little bit more detail to the story of forestry on Matakana Island.

The photograph on page 31 captioned "A stack of timber is wired together ready for transport" is described by Auckland Museum as "Photograph of Hohepa (Joe) Hamuera Kohu working in a shed and operating a hand lever used in timber production".

The photograph below it, captioned "Morning tea break in the Pinelands forest on Matakana", is described as "Three men who are working at felling trees in the forest, stop for a break to drink from jars and a thermos. On verso the men are named as L to R; Melbo Rolleston, Charlie Murray, Eru Tukaki. They are surrounded by felled trees and a stand of forest in the back ground. Sitting on the trees near them are two chainsaws and an axe". The published version has been cropped and is missing Melbo Rolleston.

We hope that over time more photos used in the article will be digitised, allowing the identification of more individuals.

Extracting the article, finding the work of other institutions and receiving donations has allowed us to both increase our knowledge of a subject of local interest and enable more questions to be asked. This process of accumulation can be slow and indirect, but placing it in Pae Korokī opens it up to discovery and engagement by one of the distinctive communities of Tauranga Moana. 

Sources:

Matakana Island / Neil G. Hansen. Journal of the Tauranga Historical Society No. 63, August 1979, pages 38-40 (or 41-43 of the PDF).

Matakana Island (Tauranga) / Jinty Rorke. Te Ao Mārama - Tauranga City Libraries, Matakana Island.

Matakana Island / Suzanne Woodley. Wellington, N.Z. : Waitangi Tribunal Division, Department of Justice, 1993.

Petersen was a well-known photographer who died in 1994. Te Ao Mārama -Tauranga Libraries holds copies of a recent collection of his nature photography - Nature boy : the photography of Olaf Petersen.