Friday, 19 December 2025

2025 - A Good Year for Local Histories

 

A few of this year’s local histories

Two hundred or so contemporary tales of past and present, a selection of Tommy ‘Kapai’ Wilson’s newspaper columns written for the Bay of Plenty Times since 2004, and put into a handsome volume entitled Paperboy Writer, starts this review of the efforts of local writers to evoke the history of Tauranga Moana and its surrounds.  Paperboy Writer was published in November 2024, but this review stretches a couple of points, in time and space, in order to make a larger one:  the astonishing variety of history books concerning the Bay of Plenty – east and west - that came out in 2025.  All of those described here are in the Tauranga Library: ask at the Reference Room if you can’t find a borrowing copy.

‘Variety’, in this discussion, takes a number of forms.  There is not only a breadth of approach and tone, ranging from Tommy Wilson’s (mostly) cheerful nostalgia to the balanced formality of Trevor Bentley’s prose in Te Kaewa, The Wanderers [1] and the almost lyrical intertwining of te reo and English in Tame Iti’s compelling autobiography.  We are also offered some very fresh approaches to the way history can be written – Sarah Ell’s excursions into imagined thoughts of The Elms’ inhabitants, for instance; or the very practical, informative, and carefully ordered and illustrated lists that form the backbone of Hatu Hone – 120 years of St John’s in Tauranga.

There are hidden gems to be found as well.  Robert Craig Scott’s prodigious efforts to track and trace the changes in neighbourhoods that have now become Tauranga’s suburbs are hugely useful to those researching past lives in close and often unexpected detail.  Bob published the second edition of Mount Maunganui, A History of the Land and Early Settlers from 1864 in November of this year.  As if this was not enough, he also managed to produce the ninth volume of his series: Otumoetai, A History following confiscation in 1864.  Although my editorial eye regrets the lack of macrons in the text, I was well impressed that Bob had found a first-person account, an article from the Bay of Plenty Times of 8 June 1882 and quoted in full on p. 138, that illustrated the poignancies of settlement in transition:

… most of the other trees were planted by the natives.  Mr Matheson has erected a dairy under the willow trees.  On the side of the house is a very old titoki tree.  The natives left this Pa at the outbreak of the late Maori war and burnt all their whares before leaving.  Since then, the old Catholic Church has been left to go to ruin.

 The titoki tree can be identified in the photos Bob provides and – as visitors to the Otūmoetai Historic Reserve can see for themselves – still stands [2].  Bob has done for his beloved suburbs what I would love to see done for Te Puna: setting out the land use changes at a level of detail that makes present recognition easy and delightful.

Communities are another theme that gets varied treatment from our 2025 authors.  Raewyn Otto, née Phare, has significantly revised and augmented the photocopied booklet she produced to mark the 75th anniversary of the establishment of her faith community.  Celebrating 100 years: The Seventh-day Adventist Church in Tauranga 1925-2025 is now a large-format hardcover volume, lavishly illustrated in full colour, assembling personal testimony, autobiographical accounts of the church’s families – the Ashtons, the Goldstones, the Maunders and more – their poetry, a short story, their performances of The Road to Bethlehem; and enough institutional history to help us understand how a modern-day church establishes itself in a society where the faith traditions that came with nineteenth-century settlers were already well in place.

Kathy Wills’ Tales of Old Katikati, third edition, is another reworking, based on original author Elsie G Lockington’s reminiscences and stories of people she clearly knew very well.  Its sixty pages have a conversational quality, often loaded with personal and place names; it is occasionally vague as to detail, although Elsie makes it clear what the impacts of dreadful events, such as the influenza epidemic of 1915, can be on a tight-knit town and country society.  The tone is invariably polite.  It is, however, worth reading to the very end where, at a safe distance, the third-generation editor lets us know that even Elsie had personal opinions.

Someone looking for a more comprehensive – I would go so far as to say definitive – history of Katikati will find it in Katikati, From First Peoples to the Present Day/Ngā Reanga Tangata ki Katikati, co-authored by Francis Young, Sandra Haigh, Pauline McCowan and Chris Bedford and produced in time for the 150th anniversary of the arrival of the Ulster settlers in September 2025.  That well-worked aspect of Katikati’s history is, however, deliberately downplayed in favour of settlement patterns since 1300 CE and Katikati’s development since 1940.  “We had to make choices,” the authors say in their preface, “to keep the book manageable; not everyone may agree with those.”  This solid and readable book has the same self-confidence that is shown in the small rural settlement it describes.

One significant element stands out in reviewing the books mentioned in this article: the choice and quality of the images used.  Francis Young had a busy year.  He and Di Logan put together an astonishing book, Pictures from the Ulster Plantation: Katikati 1898-1900, of the very lovely photographs of Emily Surtees.  Her album records the homes and people of the Ulster families that George Vesey Stewart somehow persuaded and energetically led to live on the other side of the world. These evocative images have been carefully selected, even more carefully digitally enhanced, and are laid out in such a way that each monochrome page is beautiful in itself.

Quite another, just as compelling, approach is taken by Sally Pratt with her publication, Tauranga: Just scratching the surface.  As every successful publisher knows, you can judge a book by its cover: Sally’s lively account of interesting and exciting episodes of our town’s past is accessible, impressively researched, packed with Tauranga’s more unusual stories and a quantity of spectacular illustrations, almost all of them colourised using AI and up-to-the-minute digital publishing technology.  This is the perfect way to interest a younger reader – a highly pictorial presentation showing the layers of history in our place, with enough text to explain how streets and shorelines change, and who was involved in changing them.


No review of the histories published this year would be complete without acknowledging the two mainstream books shown above.

Sarah Ell gave a talk to Tauranga Historical earlier this year.  The Spirit of a Place celebrates the status of one of Aotearoa New Zealand’s significant heritage sites, and Sarah explained how she steered a careful course through her chapters.  She set herself to meet the demands of the expected readership of her book: serious scholars, heritage enthusiasts, and of course the tourists who flock to The Elms from the cruise ships and elsewhere, seeking something that will mark a memorable experience rather than - maybe as well as – explain the background to a distinguished building and the family that made it their home for so long.  Glossy, with sensitive photographs and even more sensitive side-stories, the book is a triumph by any standard, and the writing of a quality that shows even a well-trodden tale has fresh insights to uncover.

Tame Iti’s autobiography, Mana, is a quality publication of a very different kind. Beautifully designed, with lots of white space on its matt-paper pages, it has a congenial font that helps make the considerable amount of te reo, although not invariably translated, adequately understandable in context.  The overall tone of the book, as might be expected of its subject, is one of drama in both the narrative and the images.    It is also sober and reflective, the story of an examined life, one we are privileged to see too. 

What a vintage year 2025 has proved to be for us here in the Bay of Plenty.  Local history really does enrich our lives and the way we deal with our present day.  We must be grateful to all our local historians who take the time, and expend prodigious effort, to help us understand how things were and are now.  Tame Iti’s approach, in connection with the Waitangi Tribunal’s hearings of the Tūhoe claims, sums it up:

…we came up with a way to convey that history.  Instead of a lecture about colonization and confiscation, we would paint the picture of the experience of our tīpuna.  We reminded ourselves: Imagine being in that space.  What are we thinking? [3]

 [1] We published a description of Te Kaewa/The Wanderers on this blog on Tuesday 28 October

[2] I am indebted to Harley Couper of the Reference team at Tauranga Library for helping me to find this on the 3D Tauranga Web Viewer, https://www.tauranga.govt.nz/council/maps

[3] Tame Iti, Mana, p.201

Author and images: Beth Bowden



Friday, 12 December 2025

The Otūmoetai Beachfront Pathway- Three Later Walkers


 The Otūmoetai harbourside path with Te Puna’s Oikimoke Point in the distance

The Otūmoetai beachfront pathway was traversed for centuries by resident Māori iwi as well as iwi from outside the region with peaceful or warlike intentions. During the 1800s, a succession of European missionaries, traders, sailors, scientists and colonial officials also walked the pathway, after first crossing the Wairoa River from the Te Puna Peninsula to the west or the Waikareao Estuary from the Te Papa Peninsula to the east.

Reverend John Wilson


Rev. John Wilson, 1836

After ten years’ service in the Royal Navy, John Alexander Wilson was employed by the Anglican Church Missionary Society as a catechist. He was posted to their missions in New Zealand, arriving at the Bay of Islands with his wife and children in 1833.

By 1835 mission stations had been established beyond the Bay of Islands including Mangapouri (Hamlin and Stack), Matamata (Alfred Brown), Rotorua (Thomas Chapman) and at Te Papa, Tauranga, by John Wilson. However, as the intertribal fighting in the Tauranga region escalated, Wilson and the missionaries Alfred Brown and James Stack at Te Papa sent their families aboard the missionary brig Columbine for safety on 31st March 1836. They remained at the Bay of Islands and did not return to Tauranga until the following year.[1]

In 1836, Wilson and the Rev. Thomas Chapman set out from the Bay of Islands in the hope of ending the intertribal war in the Bay of Plenty. The missionaries first visited the Ngati Haua iwi at Matamata, before crossing the Kaimai Range to meet with Tauranga iwi who were jointly planning an attack on the Te Arawa people at Maketu and Rotorua. Alone at Te Papa during July 1836, Wilson describes crossing the Waikareao Estuary by boat, before undertaking the (one hour) beachfront walk to and from Otūmoetai Pa.

9th. --Mr. Chapman left to-day for Rotorua. I walked some distance with him. On my return had a visit from one of the head chiefs of Tauranga, old Taharangi. He was very pleasant but sorry to see me left alone and grieved that everyone had left the station. Flooring my back room--found it hard work planing boards and getting them to fit, I being a very unskilful carpenter.

Sunday, 10th. --A few people came to morning service at the settlement [the Te Papa Mission Station]. Spoke from Matt xiii. 13 to 16. Felt deeply the fulfilment of the prophecy here quoted by our Lord as applicable to the present state of the Māori people. They appear alike uninfluenced by the love or the terror of God.

“At Otumoetai only sixty natives were present at service. Walked solitarily homewards, if a desolate house can be called home. And as I sauntered along the shore [the Otūmoetai harbour front walkway], the loneliness of the mission station, surrounded on two sides by water, without a habitation near, or native, save one [Taharangi, the elderly rangatira who protected the mission station], open and exposed to the enemy, gave rise to sad forebodings. But soon the thought flashed into my mind that it was for the Lord, and my gloom was gone.”[2]

Intertribal warfare in fact escalated during the remainder of 1836. Following the storming of Maketu and Te Tumu Pa and the slaughter of their inhabitants, and the plundering of the Rotorua mission station, Wilson and Chapman temporarily abandoned the region and retraced their steps over the Kaimai range.

Rev. Richard Taylor, 1839


Rev. Richard Taylor

Richard Taylor (1805–1873) was ordained as an Anglican priest in 1829. He was later appointed a missionary with the Church Missionary Society (CMS) and settled at the Bay of Islands in 1839. He took part in Treaty discussions at Waitangi in February 1840 and in later years he evangelised at Whanganui and Taupo with considerable success.[3]

In 1839, Taylor had only been in New Zealand for a few days before he set out from the Bay of Islands with missionary William Williams on the cutter Aquila for the East Coast. They called at Tauranga during the voyage where they met the missionaries Alfred Brown, his wife Charlotte and John Morgan. Like the Rev William Colenso, Taylor was a keen student of natural history and the life and customs of Māori. He also kept a diary in which he detailed all that he saw and experienced. [4]

Monday 25 March – “I walked with Mr Morgan to the pa at Otutumoiti [Otūmoetai] which is a very populous one and much like the other distant about 3 miles [Maungatapu?]. I called upon a Mr Bidewell residing there [John Carne Bidwill, botanist and explorer]. He is supposed to be sent to spy the land by the New Zealand Association. He is a very gentlemanly and well-informed person. He returned with us to dinner and then accompanied us to see the mount [either Mount Drury or Maunganui]”. [5]

Taylor, Williams and their Māori crew remained for a week at the Te Papa Mission Station awaiting favourable winds, before they and the Aquila exited the harbour entrance to continue the voyage to the East Coast.

Joseph Cochrane, 1855

Joseph Cochrane

Like the traders James Farrow and John Lees Faulkner, the former Londonderry auctioneer Joseph Cochrane also located his store near the busy Otūmoetai pathway and foreshore. On passing Joseph Cochrane’s new store, from 1855, people travelling the beachfront would stop to converse with the trader - described by his peers as ‘a cheerful, intelligent kind and generous hearted man’. The store was a large building from which Cochrane supplied other traders along the Bay of Plenty coast. Located by his patron and protector Hori Ngatai on land, between the Faulkner's land at Okorore and Otūmoetai Pa, Cochrane regularly forded the Waikareao Estuary to stay and converse with his good friends Rev Karl Volkner and his wife Emma at the Te Papa Mission Station.6

On one occasion when Archdeacon Brown was away from the Te Papa Mission Station, Cochrane crossed the Waikareao Estuary and saw Rev Volkner and his Māori schoolboys engaged in clearing a patch of scrub near the cemetery. Wishing to assist, Cochrane set fire to the heaps of cut scrub, but when the wind suddenly changed and the fire threatened to spread, someone, hoping to preserve the wooden grave markers, pulled them up and threw them into the estuary. As the estuary entrance was rendered tapu by this act, Māori fisherman and traders were unable to enter or exit in their waka and sailing boats. To redress this offence and transgression of tikanga (customary law), a Māori taua muru (ritual plundering party), approached the mission station, but withdrew when Rev Volkner, a former Prussian Army soldier, confronted them with his rifle. [7]

Another Māori muru party later crossed the Waikareao Estuary to Cochrane’s premises seeking redress, but as he had considerable mana, being Hori Ngatai’s Pakeha, Cochrane’s store was not plundered. Nevertheless, utu (redress) was still required as without satisfaction the affected Māori traders and fishermen would be rendered huka kore or people of no consequence. To the satisfaction of the offended parties, utu was achieved when Cochrane’s wheat theshing machine was ritually struck and damaged with a tomahawk, an act considered tika - a perfectly correct response to the considerable inconvenience he had caused them. [8]

[Editorial note: Readers may be interested in part one of this article, The Otūmoetai Beachfront Pathway – Four Early Walkers, published here on Sunday 23 March 2025.]

References

[1] McClymont, W.G; The Exploration of New Zealand, Department of Internal Affairs, Wellington, 1940: 33.

[2]  Wilson, J.A; Mission Life and Work in New Zealand, 1833 to 1885, Star Office, Auckland, 1889: 41-42.

[3] Taylor, Richard – Dictionary of New Zealand Biography – Te Ara, https://teara.govt.nz › biographies › taylor-richard

[4] Taylor, Richard, unpublished journal, cited in Matheson, A. H; ‘Early Tauranga visitors’, Journal of the Tauranga Historical Society (Inc.), No. 51, August 1974: 21

[5]  Ibid, 26.

[6] Bay of Plenty Times, 23 October 1875: 2. Fletcher, Kathleen, Early Flax Traders Around Tauranga’, Journal of the Tauranga Historical Society, No. 59, September 1976: 26.

[7] Bay of Plenty Times, 16 September 1884: 2. Matheson, A. H. ‘Otumoetai Pa and the Early Days in Tauranga’, Journal of the Tauranga Historical Society (Inc.), August - September 1975, No. 54: 17-18.

[8] Ibid.

Images

Photographer, Sgroey,‘Otumoetai Beach’, 9 April 2022,https://commons.wikimedia.org/wiki/File:Ot%C5%ABmoetai_Beach.jpg

Wilson, John Alexander, Missionary Life and Work in New Zealand, 1833-1862, C. J. Wilson (ed.), Star Office, Auckland, 1899, title page.

Reverend Richard Taylor. Bates, Arthur Palmer, 1926-2002: Photographs of Reverend Richard Taylor and associations. Ref: 1/2-C-14302-F. Alexander Turnbull Library, Wellington, New Zealand. /records/22607779

Hopkins, Wanda, ‘One of the Right Sort’ Kae Lewis (ed.), The New Zealand Goldrush Journal, Vol. 4, 2020. Kae Lewis, https://www.kaelewis.com › cochrane › hopkins


Tuesday, 2 December 2025

Joyce West, Tauranga writer

 From Tauranga City Library’s archives

A monthly blog about interesting items in our collection

In the reference section of Te Ao Mārama - Tauranga City Libraries, there is a a dedicated collection in honour of esteemed Tauranga writer, Joyce Tarlton West (1908-1985). 

While working full-time as an accountant - writing only at night, over a four-decade career, Joyce West produced a series of detective novels (with Mary Scott), articles and poems for periodicals, and eight children's outdoor adventure books which garnered global popularity. 

Joyce started writing in her teens and had stories published in the New Zealand Herald and the Weekly News. She wrote her first novel, Sheep Kings, while living at the family farm in Oropi, in 1936. Her 1953 novel, Drover's Road, was rejected by 13 publishers before being accepted by  J. M. Dent & Sons, Ltd, London.  It would go on to be used in New Zealand schools as an English curriculum literary text.

A black-ink illustration on p. 63 of  'Cape Lost' (1963), one of many that are Joyce West's own work.

Much of the inspiration for Joyce's childrens' stories came from her own childhood. She and her siblings did their secondary schooling by correspondence as her parents were both school teachers, who taught at remote schools in Northland, Taupō and the East Coast.  Her books have countryside settings,  depicting the rural places where she was raised.   Joyce told the Bay of Plenty Times, "I specialise in a type of nostalgia writing... I write childrens' books because I had such a pleasant childhood in an environment so differerent from ours today." (1974, p.9).


Joyce West, with her award-winning book, 'The Sea Islanders', and the contract from Walt Disney Productions, 1974.
Te Ao Marama - Tauranga City Libraries photo gcc-26441

The Sea Islanders, published in 1970, was a particularly successful work. It featured in the BBC series Jackanory,  airing in five parts in September, 1971. Walt Disney Productions bought the rights to the book, though a screen adaption  was never made. 

A copy of 'The Sea Islanders' translated into Danish, in the Joyce West Collection at the library.

Following Joyce's death in 1985, the library sought to recognise her contribution to children’s literature through the establishment of the Joyce West Collection; a reference collection created to preserve and celebrate excellence in New Zealand children’s literature, and provide a resource for those interested in the field of New Zealand children’s writing in years to come. Initially beginning with a copy of each of Joyce's books, the collection grew through the annual addition of award-winning titles donated by the Bay of Plenty Children’s Literature Association (now Bookrapt), an organisation of which Joyce was a foundation member and patron. With help from the Friends of the the Library, the library continues to expand this collection by adding titles that include New Zealand Book Award winners and noteworthy authors from the Bay of Plenty region and beyond.

A signed copy of 'Drover's Road' with a 'Joyce West Memorial Collection' plate in the front of the book.


References

Bay of Plenty Times. (1974, October 26). Author gets TV showing.

Gilderdale, B. (1982). A sea change: 145 years of New Zealand junior fiction. Longman Paul.

Gilderdale, B. (1991). Introducing twenty-one New Zealand children's writers. Hodder & Staunton.


For more information about these and other items in our collection, visit Pae Korokī or email the Heritage & Research Team: research@tauranga.govt.nz


Written by Michelle Bradbury from the Heritage & Research Team, Te Ao Mārama - Tauranga City Libraries.

Friday, 28 November 2025

Photo News Views Te Puna, 1963-1967

BACK COVER. A quiet corner of Te Puna River.  Just around the point to the left of the picture, the estuary opens out to form a popular anchorage for small boats.
IImage:  Te Ao Mārama - Tauranga City Libraries, Logan Publishing, Tauranga and Bay of Plenty Photo News Collection Magazine Number 63

For the purposes of this exercise, it turned out to be fortunate that Te Puna is bounded by two rivers.  Seeking to promote the Western Bay of Plenty Community Archives [1], I asked for access to its collection of the Tauranga/Bay of Plenty Photo News, with the thought that browsing through its early issues would be a certain way to discover many images, long left hidden, of life in the 1960’s in the rohe west of the Wairoa bridge.  After all, I reasoned, the magazine’s editor, Tony Ahern, lived in Bethlehem – he was bound to find, and frequently, matters of interest in the next-door neighbourhood, and worthy of a picture or two?

 Tony Ahern 

Image: Te Ao Mārama - Tauranga City Libraries, Logan Publishing, Tauranga and Bay of Plenty Photo News Collection Magazine Number 61

Not so.  Tony’s was a big beat to cover, extending out beyond the growing town (which became a city in a ceremony recorded in the Photo News of 25 May 1963, Issue 12)  to Opotiki in the east and, occasionally, Katikati and the lower Kaimai to the west and south.  He didn’t look past the riverside very often.  Over the first four years’ worth of issues held in the archive, I found that someone using the search term, <Wairoa> would be much more richly rewarded than if they sought for hits on <Te Puna>.

Tony himself wrote, in the 27 April 1963 issue of Photo News:

“Rivers nearly always make attractive pictures and this scene, where the Wairoa crosses the Waihi highway [i.e., upstream of the road bridge], has frequently been painted by local artists.”

Browsing through the physical copies, as opposed to searching on-line using a specific search term, rewards the researcher with a sense of proportion as well as humility (if that researcher is biassed, as I am).  This is a historiographical exercise – where was the gaze of Tony’s photo-journalism directed?  What served the popular imagination in ensuring the undoubted success and wide appreciation of the Photo News, franchised as it was throughout the North Island? [2]  What – my crucial inquiry – were the things that got Te Puna a feature image or two as the magazine found its way into the households of the Bay of Plenty?

As well as rivers: two things, it turns out.  Cute kids and mushrooms.


Tauranga Photo News #31, 12 December 1964, “Te Puna Convent Day”, p. 49

Image: Te Ao Mārama - Tauranga City Libraries, Logan Publishing, Tauranga and Bay of Plenty Photo News Collection Magazine Number 31

I encourage readers to explore the online image, digitised on Pae Koroki [3]  - the captions, especially for the driftwood sculpture displayed by Selwyn Bidois, are well worth reading.

Over the first 62 issues of Photo News, this was one of only two features concerning non-riverine Te Puna, as well as one incidental (and interesting) image of a painting, not of river scenery but of workers in the Te Puna Mill, by a local Tauranga artist, Pauline Peacock-Mills. What has happened to this evocative picture? 


 Franklin's Mill, circa 1963, by Pauline Peacock-Mills
Image: Beth Bowden

Photo News spared little to no space to industry in Te Puna, framing it very much as a pastoral enclave with few indications of the corporate, monocultural land uses that were to become such a feature of the area (after the magazine’s demise, it must be said).  One example of innovative and high-tech factory farming, then as now much appreciated by locals, was the Olivers’ mushroom production unit originally sited on Clarke Road [4].


 Oliver family's mushroom farm, Te Puna 1967.  Bay of Plenty Photo News, June 24 1967.  
Image: Beth Bowden

We do know what happened to the Oliver’s mushroom farm.  It moved [5].  For while the geography of Te Puna remains bounded by its two rivers, and its economy is founded on its famously versatile soils, the skills and techniques of land and farm management Tony Ahern recorded in his scant coverage of Te Puna either died in place – as with the mill – or found other ways and means of showing themselves.  The area pictured below, now designated – and used - as an industrial zone in the WBoPDC’s District Plan, no longer merits Tony’s caption of September 1963 [6]  But so things go.

"Down to the Sea.  Wide and free, the beautiful Wairoa River flows beside Te Puna station road through quiet countryside of great charm."  Tauranga Photo News, Issue 16, 14 September 1963 

Image: Te Ao Mārama - Tauranga City Libraries, Logan Publishing, Tauranga and Bay of Plenty Photo News Collection Magazine Number 16


[1] See its online collections at https://westernbay.recollect.co.nz/
[2] For a step-by-step account of how the Photo News for each particular region was produced, see Bay of Plenty Photo News No. 61, 24 June 1967, “Focus on Photo News”, pp 71-77 Bay of Plenty Photo News No. 61 | Pae Korokī

Author: Beth Bowden


Friday, 21 November 2025

 A to Z of Tauranga Museum - A is for apron

Charlie Haua outside his blacksmith shop in Grey Street. Late 1960s.

Image: Tauranga Museum.

It feels fitting to begin our Tauranga Museum artifact alphabet with a blacksmith apron once worn by Charlie Haua. In 1969, Charlie’s tools and equipment were acquired by the Tauranga Historical Society, forming the foundation of the museum’s collection. Although the Rotorua Museum offered a higher price, Charlie accepted the Society’s offer of £500, as he wanted his blacksmith shop to remain part of our story. “I’ve been at it all my life ... this is a dying trade, and I could not sell out. There is a great deal of old stuff here – material that you would not find in many places.”

Charlie Haua’s apron.

Image: Tauranga Museum

Born in 1903, Charlie came from a well-known and respected Tauranga family. He was the grandson of Anaru Haua (son of Watene and Merepokowai), and the son of James Haua and Mary Hearling. Charlie attended Tauranga District High School until 1919 and was a gifted all-round sportsman. He competed in rowing, rugby, hockey, sailing, athletics, gymnastics, and was a key figure in the local sporting community. He was the first captain of the Cadet Old Boys Rugby Football Club and went on to represent the Bay of Plenty in 1929. Later, he was made a life member of the Tauranga Rugby Association, a reflection of his long-standing contribution to the sport in this region.

Tauranga Football Representatives, 1925. Charlie Haua is pictured at the far right of the front row in this team photograph, taken by local photographer Robert Rendell.

Image: Tauranga Museum

After finishing school, Charlie Haua became the town’s most well-known and longest-serving blacksmith, dedicating an impressive 49 years to the trade. Even in retirement, Charlie and his blacksmith shop remained at the heart of the community, becoming a star attraction at the museum in Durham Street and then at the Historic Village and District Museum, which opened on Seventeenth Avenue in 1975.

Charlie Haua making a horseshoe for the bride and groom. Early 1970s.

Image: Tauranga Museum.

Charlie generously volunteered countless hours, captivating visitors with his skill and bringing the museum to life. His handcrafted miniature horseshoes became popular souvenirs, with thousands sold to help fund the museum’s development. In recognition of his remarkable contribution to the community, Charlie was awarded the British Empire Medal in 1976. 

Nellie Haua (left) and Charlie Haua. The person on the right is currently unidentified.

Image: Te Ao Mārama - Tauranga City Libraries Photo 03-047

Source:

A to Z of Tauranga Museum’ is a regular feature of the Friends of Tauranga Museum newsletter. To subscribe to this free newsletter and join the Friends group, visit:

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